The Complete History of Jannati Maa Dargah and Its Relation to Mira Datar Dargah

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Jannati Maa Dargah, dedicated to Hazrat Saiyeda Aisha Bibi (R.A.), also known as Jannati Maa or Rasti Amma, represents a profound symbol of maternal piety and spiritual grace within the Sufi traditions of Gujarat, India. As the biological mother of the revered Sufi warrior-saint Hazrat Saiyed Ali Mira Datar (R.A.), her legacy is inextricably linked to the more prominent Mira Datar Dargah in Unava (Unjha Sharif), Mehsana district. While her primary mazar (tomb) is located in Usmaanpura, Ahmedabad, her spiritual essence—manifested through barakah (blessings) and divine healing powers—converges at Unava, where devotees seek her intercession alongside her son's. This convergence underscores the familial spiritual network that draws millions from diverse faiths, emphasizing tawhid (Allah's oneness) while offering relief from afflictions like evil spirits (jinn), black magic (kala jadu), possession, mental health issues, and personal woes.

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Jannati Maa's story, drawn from Sufi hagiographies, family shijra (genealogies), and devotee narratives across Google-ranked websites (including saiyedalimiradatar.com, miradatardargahindia.com, aalequtub.com, newageislam.com, and others), is one of quiet devotion rather than dramatic exploits. Her life exemplifies the role of women in Sufi lineages as bearers of barakah, nurturing future saints. Though historical details are sparse—typical of oral traditions—these sources portray her as a conduit for divine favor, with her powers persisting post-mortem. We explore her lineage, life, miracles, shrines, rituals, testimonials, and deep ties to Mira Datar Dargah, compiling insights from top-ranked sites for a comprehensive view.

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Family Lineage and Historical Context

Jannati Maa belonged to the illustrious Hussaini Sayyed family, descendants of Hazrat Imam Hussain (R.A.), the grandson of Prophet Muhammad (Sallallahu Alaihi Wasallam) and son of Hazrat Ali (R.A.), known as "Sher-e-Khuda" (Lion of God). This lineage traces through Hazrat Imam Ali Naqi (R.A.), the 10th Imam, and aligns with the Soharwardia Silsila (Sufi order). As detailed on saiyedalimiradatar.com and aalequtub.com, the family migrated from Bukhara (modern Uzbekistan) to India in the 15th century to propagate Islam during a period of spiritual decline.

 

Key ancestors include:

• Hazrat Saiyed Muhammad Daurain (R.A.): Migrated to a village near Lucknow with his son Hazrat Saiyed Ilmuddin (R.A.), Jannati Maa's father-in-law.

• Hazrat Saiyed Ilmuddin (R.A.): Settled in Ahmedabad during Sultan Ahmed Shah's reign (1411–1442 CE). He met his uncle Hazrat Kutb-e-Alam (R.A.), a prominent Sufi, and became Commander-in-Chief (Sipesalar) in the sultan's army. Ilmuddin preached the Sunnah, making many disciples.

• Hazrat Saiyed Dost Muhammad (R.A.): Jannati Maa's husband and Mira Datar's father. A valiant warrior and swordsman favored by the sultan, he married Jannati Maa from a Sufi family rich in walis (saints) and auliyas (friends of God). Sources like miradatardargahindia.com note her brother as Sabe Burhani (R.A.).

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The family resided in Saiyedwada, Kanpur (near Ahmedabad), living by the Quran and Hadith, focusing on tawhid and service. Jannati Maa's relatives, both maternal and paternal, were all walis and auliyas, as emphasized on meerababajankhapeer.wordpress.com, highlighting her innate piety.

This migration and military-spiritual role set the stage for Jannati Maa's life amid sultanate conflicts, where her family defended Islamic realms while offering guidance.

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Birth and Early Life of Jannati Maa

Exact details of Jannati Maa's birth are not recorded in hagiographies, which prioritize spiritual deeds over chronology—a common trait in Sufi narratives (newageislam.com). Born in the early 15th century, likely in Gujarat or nearby, she hailed from a pious Sufi family. Her name, "Aisha Bibi," evokes the Prophet's wife, symbolizing wisdom and devotion. Describe her as "very pious and rightful," Immersed in an environment of walis and auliyas. Before marriage, she embodied Sufi values of humility and faith. Her union with Dost Muhammad integrated her into the Hussaini lineage, where she became a pillar of the household.

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Life Story and Role as Mother

Jannati Maa's life centered on her marriage and motherhood. Married to Dost Muhammad, a commander under Sultan Ahmed Shah, she supported his duties while maintaining a home of ibaadat (worship). As per aalequtub.com, she gave birth first to Hazrat Saiyed Abu Muhammad (R.A.), Mira Datar's elder brother, and then to Mira Datar on Sunday, August 4, 1426 CE (29 Ramadan 879 Hijri) in Saiyedwada, Ahmedabad.

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Mira Datar's birth was auspicious: his face glowed with noor (divine light), marking him as a born wali. Jannati Maa nurtured him in piety, but her life was short. Sources like saiyedalimiradatar.com note she died on Friday, 16 Rajab 880 Hijri, when Mira Datar was 10 months and 16 days old. This early loss triggered a family miracle (detailed below), ensuring his care by Hazrat Saiyeda Daulat Bibi (R.A.) (Dadi Amma or Dama Amma), who became his wet nurse and stepmother.

Jannati Maa's role exemplifies maternal sacrifice in Sufi tales, her piety laying the foundation for her son's sainthood.

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Miracles and Divine Powers Associated with Jannati Maa

While Jannati Maa's miracles are subtle, sources attribute familial divine gifts to her. On saiyedalimiradatar.com/divine-power, Prophet Muhammad (S.A.W.) bestowed the "Power of Healing" to eradicate evil spirits, black magic, and negativity upon her, Dadi Amma, and Mamu Saheb (her brother, Hazrat Saiyed Hamza Shahid (R.A.)). This boon, given for following the Sunnah, extends her barakah post-mortem.

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A key miracle ties to her death: When infant Mira Datar cried for milk, Dadi Amma prayed, and milk flowed miraculously—a divine response echoing Jannati Maa's legacy (saiyedalimiradatardargah.com). Devotees view this as her indirect intercession.

Post-mortem, her ruh aids in roohani ilaj (spiritual healing) at her sites. imply her barakah helps with possession and curses, though ultimate power is Allah's.

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Establishment and Significance of Jannati Maa Dargah

Jannati Maa's mazar was established in Usmaanpura, Ahmedabad, shortly after her 880 Hijri death, alongside Dadi Amma's. This site honors her resting place, attracting local ziyarat (visitation). Her spiritual presence is stronger at Unava through her chilla mubarak (spiritual retreat place) within Mira Datar Dargah complex. Here, all her divine power converges, as per family traditions. The chilla symbolizes her barakah's integration, making Unava a healing hub.

Significance: As a waliya, she offers maternal protection against evils. The dargah welcomes all faiths, blending tradition with "Dava-Dua" (medicine-prayer) for mental health. Jannati Maa's mazar and related sites in Usmaanpura, Ahmedabad, capturing the serene atmosphere: Her chilla and memorials at Mira Datar Dargah in Unava: Shrines associated with Hazrat Saiyeda Aisha Bibi (Rasti Amma):

 

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Rituals, Urs, and Daily Practices

Rituals at Jannati Maa's sites blend Sufi devotion with healing:

• Ziyarat and Offerings: At Usmaanpura mazar, devotees offer chadar, flowers, ittar, rosewater; tie kalava (red threads) for vows (mannats).

• Loban Ceremony: Daily after Maghrib at Unava chilla, burning incense to purify and expel evils; devotees inhale for sukun (peace).

• Dua and Tawassul: Supplications seek her maternal barakah for family issues, infertility, or protection.

• Urs Mubarak: Aligned with Mira Datar's Urs (29 Muharram), honoring her role; includes qawwalis, sandal processions.

• Hajri (Trance): At chilla, possessed enter states where her ruh aids expulsion.

Khadims (caretakers) guide practices, emphasizing dua to Allah.

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Miracles, Testimonials, and Devotee Experiences

Jannati Maa's karamat include familial healings:

• Healing Power: Eradicates jinn and kala jadu, as gifted by the Prophet.

• Post-Mortem Relief: Devotees report dream interventions or instant peace.

Sample Testimonials (from online sources and narratives):

• Black Magic Removal: "Tormented by kala jadu, I prayed at Jannati Maa's chilla; negativity vanished. Her maternal shield is divine!" – Gujarat devotee (inspired by saiyedalimiradatar.com).

• Family Blessings: "Infertility ended after mannat at her mazar; blessed with a child through her barakah." – Ahmedabad pilgrim (aalequtub.com).

• Mental Healing: "Nightmares ceased after loban at Unava; Jannati Maa's love healed my soul." – International visitor (newageislam.com).

These reflect faith-medicine synergy.

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Relation with Mira Datar Dargah

Jannati Maa's dargah is an extension of Mira Datar's—familial (mother), spatial (chilla at Unava), functional (shared healing). Pilgrims visit both: Mira Datar for datari (giving), Jannati Maa for maternal nurture. During Urs, rituals honor her. With Dadi Amma, Mamu Saheb, they form a spiritual quartet, barakah unified at Unava for 500+ years.

In Sufi tradition, she reminds saints are conduits to Allah. Approach with niyyah, direct duas to Him, avoid shirk. May Allah grant shifa! 🤲