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11 NARRATIVES OF TRANSCENDENTAL DECISION-MAKING … 201 demonic powers. The narrative scripts of the saints are appropriated to make sense of subjective experiences, such as competing with others, social exclusion, material losses and poverty as well as of more generally failed attempts to upward economic mobility. To conclude, people turn to Sidi and Sayyid shrines offering their mediation of transcendental decision-making when decisions previ- ously made by human actors in regard to education, profession, busi- ness or marriage turned out to be wrong decisions which resulted in a crisis rather than success. Transcendental decision-making thus emerges as a “knowledge network” embedded in memories of mobility across the Indian Ocean from Africa to Gujarat. This kind of knowledge manifests one of many effects of Gujarat’s long maritime history. Through being distributed it constitutes linkages between shrines visualizing transoceanic and overland migrations. The lens of knowledge networks thus brings to the fore historical processes of merging strands of Suf knowledge from beyond Gujarat into contemporary local society. Today, knowledge of transcendental decision-making redresses existential crises Gujaratis may experience. It brings about changes in individual biographies, domestic and family arrangements as well as care for the mentally ill. Acknowledgements I wish to express my gratitude to the mujavar and clients of the shrines for sharing their views and troubles with the anthropologist. I am also thankful to Hasmukh Shah and DIN for having made possible a fruitful exchange of Indian Ocean scholars and to Sara Keller for her helpful comments and careful editing. The research on which this paper is based was partly funded by German Research Funding (DFG) of the Cluster of Excellence “Religion & Politics in Premodern and Modern Times” and SFB 1150 “Cultures of Decision Making” at the University of Muenster. BIBLIOGRAPHY Abir, Mordechai. 1985. “The Ethiopian Slave Trade and Its Relation to the Islamic World.” In Slaves and Slavery in Africa, edited by John Ralph Willis, vol. 2, 123–135. London: F. Cass. Basu, Helene.1998. “Hierarchy and Emotion: Love, Joy and Sorrow in a Cult of Black Saints in Gujarat, India.” In Embodying Charisma. Modernity, Locality and the Performance of Emotion at Suf Shrines, edited by P. Werbner and H. Basu, 117–139. London: Routledge. ———. 2008. “Music and the Formation of Sidi Identity in Western India.” History Workshop Journal 65: 161–178. 202 H. BASU ———. 2010. “Healing Madness Through Ritual Trials.” In Histories of Intimacy and Situated Ethnography, edited by K.I. Leonard, G. Reddy, and A.G. Gold, 215–238. Delhi: Manohar. ———. 2014. “Dava and Dua. Negotiating Psychiatry and Ritual Healing of Madness.” In Asymmetrical Conversations. Contestations, Circumventions, and the Blurring of Therapeutic Boundaries, edited by H.H. Naraindas, J. Quack, and W.S. Sax. Oxford: Berghahn. Callan, Alyson. 2012. Patients and Agents: Mental Illness, Modernity and Islam in Sylhet, Bangladesh. New York: Berghahn. Dwyer, Graham. 2003. The Divine and the Demonic: Supernatural Affiction and Its Treatment in North India. London and New York: RoutledgeCurzon. Gøtzsche, Peter C., and Henrik R. Wulff. 1976/2007. Rational Diagnosis and Treatment: Evidence-Based Clinical Decision-Making. Chichester, UK and Hoboken, NJ: Wiley. Halliburton, Murphy. 2009. Mudpacks & Prozac. Experiencing Ayurvedic, Biomedical & Religious Healing. Walnut Creek, CA: Left Coast Press. Malik, Aditya. 2015. “The Darbar of Goludev: Possession, Petitions, and Modernity.” In The Law of Possession. Ritual, Healing, and the Secular State, edited by W. Sax and H. Basu, 193–225. New York: Oxford University Press. Pakaslahti, A. 1998. “Family-Centred Treatment of Mental Health Problems at the Balaji Temple in Rajasthan.” In Changing Kinship Patterns of Family and Kinship in South Asia, edited by Asko Parpola and Sipra Tenhunen, 129–166. Helsinki: Studio Orientalia. ———. 2009. “Health-Seeking Behavior for Psychiatric Disorders in North India.” In Psychiatrists and Traditional Healers, edited by M. Incayawar, R. Wintrob, and L. Bouchard, 149–166. London: Wiley. Quack, Johannes. 2014. “Porous Dividuals? Complying to a Healing Temple (Balaji) and a Psychiatric Out-Patient Department.” In Asymmetrical Conversations. Contestations, Circumventions, and the Blurring of Therapeutic Boundaries, edited by H. Naraindas, J. Quack, and W. Sax. Oxford: Berghahn. ———. 2016. “Leading and Misleading Religious Boundaries: Lessons from (Mental) Health Seeking Practices in India.” In Spirit and Mind—Mental Health at the Intersection of Religion and Psychiatry, edited by H. Basu, R. Littlewood, and A. Steinforth, Münster: LIT. Report, WHO-Aims. 2006. Mental Health System in Gujarat, India. Sax, William. 2009. God of Justice. Ritual Healing and Social Justice in the Central Himalayas. New York: Oxford University Press. ———. 2011. “Healers.” In Encyclopedia of Hinduism, edited by K. Jacobsoen, H. Basu, A. Malinar, and V. Naryanan. Leiden: Brill. ———. 2015. W. Sax and H. Basu (eds). Gods of Justice. New York: Oxford University Press. 11 NARRATIVES OF TRANSCENDENTAL DECISION-MAKING … 203 Sax, William, and Hari Bhaskar. 2014. “A Healing Practice in Kerala.” In Asymmetrical Conversations. Contestations, Circumventions, and the Blurring of Therapeutic Beoundaris, edited by H. Naraindas, J. Quack, and W. Sax. Oxford and New York: Berghahn. Sax, William, and Helene Basu (eds). 2015. The Law of Possession—Ritual, Healing, and the Secular State. New York: Oxford University Press. Schimank, Uwe. 2005. Die Entscheidungsgesellschaft. Wiesbaden: VS Verlag für Sozialwissenschaften. Skultans, V. 1987. “Trance and the Management of Illness Among Maharashtrian Families.” Anthropology Today 3, no. 1: 2–4. WHO. 2001. The World Health Report 2001. Mental Health— New Understanding, New Hope. Zarin, Deborah A., and Felton Earls.1993. “Diagnostic Decision Making in Psychiatry.” American Journal of Psychiatry 150, no. 2: 197–206. References (24) Abir, Mordechai. 1985. "The Ethiopian Slave Trade and Its Relation to the Islamic World." In Slaves and Slavery in Africa, edited by John Ralph Willis, vol. 2, 123-135. London: F. Cass. Basu, Helene.1998. "Hierarchy and Emotion: Love, Joy and Sorrow in a Cult of Black Saints in Gujarat, India." In Embodying Charisma. Modernity, Locality and the Performance of Emotion at Sufi Shrines, edited by P. Werbner and H. Basu, 117-139. London: Routledge. ---. 2008. "Music and the Formation of Sidi Identity in Western India." History Workshop Journal 65: 161-178. ---. 2010. "Healing Madness Through Ritual Trials." In Histories of Intimacy and Situated Ethnography, edited by K.I. Leonard, G. Reddy, and A.G. Gold, 215-238. Delhi: Manohar. ---. 2014. "Dava and Dua. Negotiating Psychiatry and Ritual Healing of Madness." In Asymmetrical Conversations. Contestations, Circumventions, and the Blurring of Therapeutic Boundaries, edited by H.H. Naraindas, J. Quack, and W.S. Sax. Oxford: Berghahn. Callan, Alyson. 2012. Patients and Agents: Mental Illness, Modernity and Islam in Sylhet, Bangladesh. New York: Berghahn. Dwyer, Graham. 2003. The Divine and the Demonic: Supernatural Affliction and Its Treatment in North India. London and New York: RoutledgeCurzon. Gøtzsche, Peter C., and Henrik R. Wulff. 1976/2007. Rational Diagnosis and Treatment: Evidence-Based Clinical Decision-Making. Chichester, UK and Hoboken, NJ: Wiley. Halliburton, Murphy. 2009. Mudpacks & Prozac. Experiencing Ayurvedic, Biomedical & Religious Healing. Walnut Creek, CA: Left Coast Press. Malik, Aditya. 2015. "The Darbar of Goludev: Possession, Petitions, and Modernity." In The Law of Possession. Ritual, Healing, and the Secular State, edited by W. Sax and H. Basu, 193-225. New York: Oxford University Press. Pakaslahti, A. 1998. "Family-Centred Treatment of Mental Health Problems at the Balaji Temple in Rajasthan." In Changing Kinship Patterns of Family and Kinship in South Asia, edited by Asko Parpola and Sipra Tenhunen, 129-166. Helsinki: Studio Orientalia. ---. 2009. "Health-Seeking Behavior for Psychiatric Disorders in North India." In Psychiatrists and Traditional Healers, edited by M. Incayawar, R. Wintrob, and L. Bouchard, 149-166. London: Wiley. Quack, Johannes. 2014. "Porous Dividuals? Complying to a Healing Temple (Balaji) and a Psychiatric Out-Patient Department." In Asymmetrical Conversations. Contestations, Circumventions, and the Blurring of Therapeutic Boundaries, edited by H. Naraindas, J. Quack, and W. Sax. Oxford: Berghahn. ---. 2016. "Leading and Misleading Religious Boundaries: Lessons from (Mental) Health Seeking Practices in India." In Spirit and Mind-Mental Health at the Intersection of Religion and Psychiatry, edited by H. Basu, R. Littlewood, and A. Steinforth, Münster: LIT. Report, WHO-Aims. 2006. Mental Health System in Gujarat, India. Sax, William. 2009. God of Justice. Ritual Healing and Social Justice in the Central Himalayas. New York: Oxford University Press. ---. 2011. "Healers." In Encyclopedia of Hinduism, edited by K. Jacobsoen, H. Basu, A. Malinar, and V. Naryanan. Leiden: Brill. ---. 2015. W. Sax and H. Basu (eds). Gods of Justice. New York: Oxford University Press. Sax, William, and Hari Bhaskar. 2014. "A Healing Practice in Kerala." In Asymmetrical Conversations. Contestations, Circumventions, and the Blurring of Therapeutic Beoundaris, edited by H. Naraindas, J. Quack, and W. Sax. Oxford and New York: Berghahn. Sax, William, and Helene Basu (eds). 2015. The Law of Possession-Ritual, Healing, and the Secular State. New York: Oxford University Press. Schimank, Uwe. 2005. Die Entscheidungsgesellschaft. Wiesbaden: VS Verlag für Sozialwissenschaften. Skultans, V. 1987. "Trance and the Management of Illness Among Maharashtrian Families." Anthropology Today 3, no. 1: 2-4. WHO. 2001. The World Health Report 2001. Mental Health-New Understanding, New Hope. Zarin, Deborah A., and Felton Earls.1993. "Diagnostic Decision Making in Psychiatry." American Journal of Psychiatry 150, no. 2: 197-206.

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